At age 24, Gordon was captured while escaping from Sumatra
after the fall of Singapore. With other prisoners he was marched into the
jungle to build the notorious bridge on the River Kwai.
Starvation, beatings, disease, and dawn-to-dusk slave labor
were hallmarks of the death camp. The Scottish and British soldiers, normally
bastions of composure, good cheer, and self-discipline, were slowly influenced
by death’s destructive grip. Morale broke down, along with concern for one’s
fellow man.
Over time, “nothing mattered except to survive,” wrote
Gordon. “We lived by the law of the jungle, survival of the fittest. It was a
case of ‘I look out for myself and to hell with everyone else.’ The weak were
trampled underfoot, the sick ignored or resented, the dead forgotten. All
restraints of morality [were] gone.”
Then, slowly,
something remarkable began to emerge in the camp.
·
Compassion.
Gordon himself became gravely ill, and two fellow soldiers, Dusty and Dinty,
volunteered to come by every day and wash his wounds.
“Several men,” Gordon wrote, “in the midst of widespread
degradation and despair, kept their integrity inviolate and their faith whole.”
The supreme example
of a different way of living came to a climax one horrific evening after a
long day of hard labor.
That night, when the tools were counted, a Japanese guard
announced that one shovel was missing. One of the prisoners had stolen the
shovel to sell on the black market, it was assumed. The crime was heinous, the
guard railed. The perpetrator had maligned the Emperor himself, an act
punishable by death.
The guard lined up the men in the work party and demanded
that whoever took the shovel confess. No one did. The guard ranted and
screamed, denouncing the men for their wickedness. His rage reached a new
level.
“All die! All die!” the guard shrieked. He pointed his rifle
at the crowd and set his finger on the trigger. The prisoners knew he was
serious.
Calmly, quietly, from the back of the work party, one solitary
man stepped forward.
“I did it,” the man said.
The guard unleashed his fury on the man. In front of the
rest of the prisoners, a contingent of armed guards standing by, he beat the
man bloody with the butt of his rifle, crushing the man’s skull.
When the tools were counted again, it was found that all the
shovels were there.
The guard had miscounted.
One man died in the dust and dirt of the death camp by the
River Kwai.
One man died so that others might live.
“It was dawning on us
all,” Gordon wrote, “that the law of the jungle is not the law for man. We
were seeing for ourselves the sharp contrast between the forces that made for
life, and those that made for death.
“Selfishness, hatred, envy, jealousy, greed,
self-indulgence, laziness, and pride were all anti-life.
“Love, heroism, self-sacrifice, sympathy, mercy, integrity,
and creative faith, on the other hand, were the essence of life, turning mere
existence into living in its truest sense.
“These were the gifts of God to men.”
* Read more about
Ernest Gordon’s life story in the classic book,
Through the Valley of the Kwai, Harper & Row, 1962.
Question: what ways have you seen the “essence of life” at work?

